A fable written in Korandje

Yesterday, H. Yahiaoui posted what might be the first continuous story written down in Korandje by a 1st-language speaker (translated from a cynical little fable in Arabic): The Donkey, the Lion, and the Tiger. In this text, we clearly see the "consecutive aorist" used after imperatives but not after perfectives: contrast n-as abəqqạ nə-m-t-as "give_imperative him a slap and tell_irrealis him" with a-hh-ana a-tt-asi lit. "he asked_perfective and said to him_perfective". More crucial among this text's points of interest, however, is the placement of spaces. Word boundaries are surprisingly tricky to determine in Korandje. Plenty of elements could be analysed as bound forms or just as free forms with a somewhat restricted syntactic distribution, and it's hard to decide which is which. A text like this provides suggestive (though certainly not conclusive) data on where speakers perceive them. A few generalizations quickly emerge. In the verb word:

• Subject markers are written as prefixes to the verb or MAN marker (2Sg n, 3Sg a, etc.)
• The aspectual auxiliary ba, which turns perfective into perfect and imperfective into progressive, is written as a separate word - but only in contexts where the b is preserved; contrast ənnmər ba bə-kkạ-γ "the tiger is hitting me" with a-(a)-b-kkạ-γəy "he is hitting me".
• Otherwise, mood, aspect, and negation (MAN) markers are written as prefixes to the verb (Neg s, Prosp (b)aʕam, etc.)
• Directionals (ti "hither" are written as suffixes to the verb.
• Object pronouns (2Sg ni, 3Sg ana, etc.) are written as suffixes to the verb.
• Oblique pronouns (2SgDat nisi, 3SgDat asi, etc.) are usually written as suffixes to the verb word, but in one case (kəs γəys "leave to me") as an independent word, plausibly reflecting its less closely bound status.

In the noun phrase:

• Genitive n is written as a prefix to the head noun.
• Possessive pronouns are written as prefixes to the head noun (1Sg ʕan, etc.)
• The indefinite article (or numeral) fu "a, one" is written as a suffix to the noun it quantifies.
• "Other" (fyạṭən), despite historically containing "one", is written as a separate word.
• Demonstratives are written as suffixes to the noun phrase (γu "this", etc.)
• Dative si and locative ka are written as suffixes to their objects.
• The focus marker a is written as a suffix to its noun phrase.
• The identificational copula (aγu "this is", etc.) is written as an independent word, despite historically incorporating the focus marker.

Pending more data, the following cases seem sui generis:

• səndza-n-a (Neg.Cop-2Sg-Foc) "it's not you who..."
• mu-kunna-ni (what.Rhet-find-2Sg) "what's wrong with you?"
• ku-xəd (each-when) "whenever"

For those who can't read the original, here's a transcription of the fable:

1. Fəṛka a-ddər izmmi-s a-yzʕəf a-hh-ana, a-tt-asi: "Maγạ səndza-n-a lγabət n-uγ bya?"
2. Izmmi a-tt-asi: "Iyyah… mu-kunna-ni, tuγ ba yzra?"
3. Fəṛka a-tt-asi: "Nnmər ba bə-kkạ-γ ʕam-mu-ka ku-xəd a-ggwa-γəy, a-m-ti 'Maγạ nə-ss-aʕam-ḍəb taššəyt?', maγạ a-(a)-b-kkạ-γəy kʷəl ana?? Aha tuγa taššəyt-γ ʕamḍəb kʷəl aγəy?"
4. Izəmmi attasi: "Kəs γəys ləxbạ-γu, nə-s-bə-zzu lhəmm haya."
5. Aywa ləxʷəddzi(d) izəmmi a-kbʷəy ənnmər a-hh-ana "Tuγ-a taššəyt-γ n-ləxbạ?"
6. Nnmər a-tt-asi: "ʕa-b-talla γar əssəbbət ndzuγ ʕa-b-kkạṛ-ana wəxḷaṣ.."
7. Izəmmi a-t ənnmər-si: "Təlla ssəbbət fyạṭən-ka, a-a-ybən… T-as a-m-zu-t-nis əttəffaħ-fu ndzuγ, ndza a-zzu-t-a-nis yạṛạ, n-as abəqqạ nə-m-t-as 'Maγạ nə-ss-aʕam-zu-t-ana tirəy?' Ndza a-zzu-t-a-nis tirəy, n-as abəqqạ nə-m-t-as 'Maγạ nə-ss-aʕam-zu-t-ana yạṛạ?'"
8. Nnmər a-žžawb-ana a-tt-asi "Lfikrət-f hannu aγu."
9. Am-bibya ənnmər a-kbʷəy fəṛka a-tt-asi: "Zu-t-γis əttəffaħ-fu."
10. Fəṛka a-nnəg-aka mliħ a-hh-ana a-tt-asi "Waš ʕa-m-zu-t-ana tirəy wəlla yạṛạ???"
11. Nnmər a-ttəmtəm an-nin n-tiri a-tti "Tirəy yạṛạ…"
12. A-ħħərrəm an-kambi ạ-kkạ fəṛka ndza abqa-fu, a-tt-as "Maγạ nə-ss-aʕam-ḍəb taššəyt???"
13. *** Uγ ba b-iḍləm a-ss-a-bə-ttəlla əssəbbət ndzuγ a-b-yəḍləm.

In English:

1. The donkey went to the lion angry and asked him: "Hey, aren't you the chief of the forest?"
2. The lion told him "Yes... what's wrong with you, what has happened?"
3. The donkey told him "The tiger is hitting me on my face every time he sees me, saying 'Why won't you wear a cap?' Why is he hitting me?? And what cap would I wear anyhow?"
4. The lion told him "Leave this affair to me, don't worry about it at all."
5. So when the lion met the tiger, he asked him "What's the issue of this cap?"
6. The tiger told him "I'm just looking for an excuse to hit him, that's all."
7. The lion told the tiger: "Look for another excuse, it's (too) obvious... Tell him to bring you an apple so that, if he brings it to you yellow, give him a slap and tell him 'Why won't you bring it red?' If he brings it to you red, give him a slap and tell him 'Why won't you bring it yellow?'"
8. The tiger replied "This is a good idea".
9. The next day the tiger met the donkey and told him "Bring me an apple."
10. The donkey looked hard at him and asked him "Should I bring it red or yellow?"
11. The tiger mumbled under his breath "Red, yellow..."
12. He lifted up his hand and slapped the donkey and said "Why won't you wear a cap?"
13. *** An oppressor doesn't need an excuse to oppress.

English spelling traces in Algerian placenames

Going east of Algiers along the coast, the names of two little port towns stand out. Their inhabitants know them as جنّات /d͡ʒənnat/ (sometimes جنّاد /d͡ʒənnad/) and دلّس /dalləs/ (or الدّلّس /ddalləs/). Those names would normally be transcribed in French as *Djennat (if not *Djennette) and *Delless. Yet in French - and hence, given the region's colonial history, in most Western languages - they are in fact written as Djinet and Dellys; the latter at least is very often even (mis)pronounced accordingly as /dɛlis/. French i and y are both normally pronounced /i/; why on earth would Frenchmen write the schwa /ə/ of these names in this way, when French has a schwa and normally writes it as e?

The most likely answer is that they didn't. Rather, they adopted or adapted these placenames' spelling from English - specifically, from the widely translated work of Thomas Shaw, an English reverend and Oxford fellow who spent several years in Algeria in the early 1700s, a century before France occupied Algiers. He spelt the two towns' names as Jinnett and Dellys respectively - a spelling which, in English, yields the almost exactly correct pronunciations /d͡ʒɪnɛt/ and /dɛlɪs/.

Shaw's book was translated into French by 1743, and the translator retained the English spellings of both names. In a later edition no doubt prompted by the French invasion (1830), Jinnett got amended to Djinnett - someone had finally got around to noticing that English j is pronounced like French dj, not like French j. The doubled letters, useful for indicating vowel quality in English but serving no purpose in French, were lost within a decade, as seen in Eyriès (1839). But the i of Djinet, and the y of Dellys, remained to testify to a period when French geographers relied on an English traveller to tell them about Algeria - and to confirm most colonists' lack of interest in how the locals pronounced these names.

<g> in Arabic

A belated Eid Mubarak and Happy New Year to all my readers!

This post is brought to you by the letter G - a sound all too common in many languages, including many dialects of Arabic, yet absent from Classical Arabic, leading to a minor quandary for transcribers, and to substantial regional variation. In Morocco, [g] in names is typically written using a kaf ك with three dots (ڭ), as in this sign. In Algeria and Tunisia, it's typically a qaf ق with three dots (ڨ), a choice reflecting the sound shift q > g common in Bedouin dialects, but unfortunately easily confused with the fa with three dots (ڤ) often used elsewhere in the Arab world for [v]. In Egypt, a jim ج is generally used, since classical j is pronounced g in Egyptian dialect. Elsewhere in the Arab world, a kaf with a line on top (گ), as in Persian or Kurdish, is sometimes used. In adapting foreign loanwords, ghayn (eg بلغاريا Bulgaria) or jiim (eg إنجيليزية English) are usual. In a Qatari mall recently, however, I saw yet another system: Osh Kosh B'Gosh was transcribed as أوش كوش بيڠوش, with a ghayn with three dots (Malay ng). I have no idea what country this may be characteristic of - even here it appears rather unusual. Any thoughts?